Paganism flourished in İstanbul before Christianity
was established in the 4th century, when churches began to
appear. The first churches in İstanbul were the Havariyun
Church, Haghia Sophia and Haghia Irini. Many churches were
built up to the time of the Ottoman Conquest and many sects
were represented. i.e. Nestorians, Monophysites, Catholics,
Orthodox, Assyrian, Gregorian, Dominican and Francisians.
Also the Greek , Armenian, Latin and Genoese built their
own churches.
After the conquest Sultan Mehmed, the Conqueror left the
churches free to worship, but in the Ottoman Era many church
buildings were sold and those which were derelict or abandoned
were purchased and converted to mosques. The construction
of churches nevertheless continued during the Ottoman Period
but most were built outside the city walls in places such
as Beyoğlu and summer resorts as well as along the shores
of the Bosphorus. After the 19th century most new churches
were located close to the embassies. The prominent ones are
Saint Maria Draperis, St. Antoine de Padoue, Latin Italian
Church, Armenian-Catholic Surp Yerrontutyan Church, Terre-Sainte
Spanish and the British Embassy Church.
Similarly synagogues in İstanbul are as old as the
churches. The first known synagogue was built in 318 A.D..
Synagogues managed to survive in spite of the fact that some
were converted to churches from time to time or were pillaged
during the Latin Occupation in the thirteenth century. The
number of synagogues in İstanbul of Jews from Spain
and other parts of Europe as the result of the Inquisition
in the 15th century A.D., the number of synagogues increased
even further.
Synagogues built during the Ottoman period did not have
a distinctive architectural style. They all share a very
non-decorative, simple appearance and were built in courtyards
in a plain rectangular shape. Many synagogues constructed
during the Ottoman period are still active and serving the
Jewish community in İstanbul today.
SAINT ANTOINE CHURCH
 |
Located in İstiklal Street in
Beyoglu, the Saint Antoine Church is on the left
side of the street if you are facing from Galatasaray
towards Tunel.
Construction began in 1906 and the church was
completed in 1912. Its architect, Giulo Mongeri,
who was born in İstanbul, gave it an Italian
Neo-Gothic style. Today it is İstanbul's largest
church with the busiest congregation and is run
by Italian priests. The Church was built in a courtyard.
The entrance of the church in on the main street
between two apartments which were built to earn
money for the church. |
STEPHAN (BULGARIAN) CHURCH
 |
This church belongs to the Bulgarian
minority and is the most interesting church in İstanbul.
The Bulgarian minority of the Ottoman Empire used
to pray at the churches of the Fener Orthodox Patriarchy.
Due to the nationalistic movements, Bulgarians were
allowed to build their own church in the 19th century.
First, a small wooden church was built on the shore
of the Golden Horn between Balat and Fener squares
where the current church is located, but later this
was developed into a larger building. An iron frame
was preferred to concrete reinforcement due to the
weak ground conditions.The construction plans were
prepared by Hovsep Aznavur, an Armenian of Istanbul
origin. An international competition was conducted
to produce the prefabricated parts of the church.
An Austrian firm, R. Ph. Wagner, won the competition. |
The prefabricated parts were produced in Vienna and transported
to İstanbul by ship through the Danube and the Black
Sea. After one and a half years work, it was completed in
1898. The main skeleton of the church was made of steel and
covered by metal boards. All the metal pieces were attached
together with nuts, bolts, rivets or welding. The architectural
styles come from the Neo-Gothic and Neo-Baroque periods.
THE PATRIARCHATE OF GREEK |
ORTHODOX CHURCH |
Located in the Fener region, between Sadrazam Ali Pasha
Street and Incebel Street, the Roman Othodox Partiarchate
is located in the yard of this church. In 1602, the Patriarch
moved to Aya Yorgi, when the site of used as monastery. Since
that time, a good many renovations have occured, the most
recent of which ended in 1991, owing to damage sustained
by fire in 1941.
Although not so significant architecturally. Aya Yorgi possesses
valuable historical artifacts. Among the most significant
are: a patriarch's throne, dating circa the 5th century;
three samples of rare mosaic icons; a column which is believed
to have been used for the binding an flogging of Jesus in
Jerusalem; and cascades belonging to three women saints.
SURP KRIKOR LUSAROVICH ARMENIAN |
ORTHODOX CHURCH |
Built in 1960 after its predecessor was demolished to widen
Kemeraltı Street (between the Galata Tower and Bridge),
Surp Krikor Lusarovich, an Armenian Orthodox Church, borrows
its name and its striking white form from an original Seventh
century church in Armenia. On view of the crypt are some
elaborate tiles saved from the previous church on the site,
which was otherwise a rather unremarkable structure.
ASSYRIAN CHURCH
The Church is on Karaburun Street in Tarlabasi, Beyoglu
and is the only church in İstanbul to be built by Assyrian.
The Assyrian generally use churhes that they either rent
or borrow from the other denominations. The Virgin Mary Church
was built in 1960 and its stones were brought from the Assyrian
center in Mardin. There are also other sections in the church
like a school and an administration office.
THE ANGLICAN CHURCH
Located in Beyoğlu at 83 Serdar-i Ekrem Street This
church also known as the Crimean Church was designed by the
British achitect G.E. Street.
The church land was donated by Sultan Abdulmecid and the
church was dedicated to the memory of the British Soldiers
who died in the Crimean War. Started in 1858 it was ten years
before it was completed. Closed in 1978 due to the lack of
congregation, it was reopened in 1991. The church was built
of Maltese stone is of neo-gothic style.
NEVE SHALOM SYNAGOGUE
The synagogue is on the Buyuk Hendek Street in the Kuledibi
district of Beyoglu square. The Neve Salom ("Peace Oasis")
Synagogue was built by renovating the gymnasium was converted
to a synagogue in 1938, but it couldn't be used because of
a lack of permission. Permission was granted in 1949, and
the project was prepared by Elio Ventuos and Bernard Motola,
two graduates from Istanbul Technical University. It was
opened for prayer and worship in 1951.
Its most striking attractions are the dome which holds an
eight ton chandelier, the stained glass windows which were
imported from England, and the marble sections.
The Synagogue was bombed by terrorists in 1986, but was
renovated and reopened in 1987.